Chapter 1 of the Classic of Mountains and Seas

The Classic of the Southern Mountains (南山经 Nánshānjīng) opens the Classic of Mountains and Seas. It describes, from west to east, three ranges of mountains peopled with extraordinary plants, minerals, beasts and birds, and closes each range with the rites due to its divinities. The Chinese text is presented with its pinyin transcription (hover over or read the annotated characters), followed by the English translation and notes.

First Classic of the Southern Mountains — 南山经

nánshānjīngzhīshǒuyuē䧿quèshānshǒuyuēzhāoyáozhīshānlín西hǎizhīshàngduōguìduōjīnyǒucǎoyānzhuàngjiǔérqīnghuāmíngyuēzhùshízhīyǒuyānzhuàngérhēihuāzhàomíngyuēpèizhīyǒushòuyānzhuàngérbáiěrxíngrénzǒumíngyuēshēngshēngshízhīshànzǒu𪊨zhīshuǐchūyānér西liúzhùhǎizhōngduōpèipèizhījiǎ

The first of the mountains of the Southern Classic is called Mount Que (䧿山). Its head is Mount Zhaoyao (招搖), which overlooks the Western Sea. It abounds in cassia trees, gold and jade. There grows a plant whose appearance resembles chives but with blue flowers; it is called zhuyu (祝餘), and whoever eats it feels hunger no more. There grows a tree whose appearance resembles the paper mulberry, with black veins, whose flowers light up the four sides; it is called migu (迷穀), and whoever carries it on his person does not go astray. There is a beast whose appearance resembles the ape, but with white ears; it moves now crouching, now running like a man; it is called xingxing (狌狌), and whoever eats it becomes a good walker. The Liji River (麗𪊨) issues from it and flows west to empty into the sea; it abounds in yupei (育沛), the wearing of which wards off tumours of the belly.


yòudōngsānbǎiyuētángtíngzhīshānduōyǎnduōbáiyuánduōshuǐduōhuángjīn

Three hundred li further east lies Mount Tangting (堂庭). It abounds in yan trees (棪), in white gibbons, in rock crystal (shuiyu 水玉) and in gold.


yòudōngsānbǎishíyuēyuánzhīshānzhōngduōguàishòushuǐduōguàiduōbáiduōchóngduōguàishéduōguàishàng

Three hundred and eighty li further east lies Mount Yuanyi (猨翼). Many strange beasts are found there; its waters abound in strange fish; there is much white jade, many vipers (fuchong 腹虫), many strange snakes and strange trees. One cannot climb it.


yòudōngsānbǎishíyuēniǔyángzhīshānyángduōchìjīnyīnduōbáijīnyǒushòuyānzhuàngérbáishǒuwénérchìwěiyīnyáomíngyuē鹿shǔpèizhīzisūnguàishuǐchūyānérdōngliúzhùxiànzhīshuǐzhōngduōxuánguīzhuàngguīérniǎoshǒuhuīwěimíngyuēxuánguīyīnpànpèizhīlóngwèi

Three hundred and seventy li further east lies Mount Niuyang (杻陽). Its southern slope abounds in red metal (copper), its northern slope in white metal (silver). There is a beast whose appearance resembles the horse, with a white head, tiger stripes and a red tail; its voice is like a song; it is called lushu (鹿蜀), and whoever wears it will have numerous offspring. The Guai River (怪水) issues from it and flows east to empty into the Xianyi River (憲翼). It abounds in black turtles whose appearance resembles the tortoise, but with a bird's head and a serpent's tail; they are called xuangui (旋龜); their cry is like the cracking of splitting wood; whoever wears one does not become deaf, and it may be used to treat calluses.


dōngsānbǎizhīshānduōshuǐcǎoyǒuyānzhuàngniúlíngshéwěiyǒuzàixiàyīnliúniúmíngyuēdōngérxiàshēngshízhīzhǒng

Three hundred li east, Mount Zhi (祗山) abounds in waters and is devoid of grass and trees. There is a fish whose appearance resembles the ox; it dwells on the heights, has a serpent's tail and wings, its feathers set beneath the flanks; its voice is like that of the liuniu (留牛); it is called lu (鯥); it dies in winter and is reborn in summer; whoever eats it suffers no swellings.


yòudōngbǎiyuēdǎnyuánzhīshānduōshuǐcǎoshàngyǒushòuyānzhuàngéryǒumáomíngyuēlèiwèipìnshízhě

Four hundred li further east lies Mount Danyuan (亶爰). It abounds in waters, is devoid of grass and trees, and cannot be climbed. There is a beast whose appearance resembles the wildcat, but furnished with a mane; it is called lei (類); it is at once male and female; whoever eats it knows no jealousy.


yòudōngsānbǎiyuēshānyángduōyīnduōguàiyǒushòuyānzhuàngyángjiǔwěiěrzàibèimíngyuēpèizhīwèiyǒuniǎoyānzhuàngérsānshǒuliùliùsānmíngyuē𪁺cháng𩿧shízhī

Three hundred li further east lies Mount Ji (基山). Its southern slope abounds in jade, its northern slope in strange trees. There is a beast whose appearance resembles the sheep, with nine tails and four ears, its eyes set upon its back; it is called bochi (猼訑); whoever wears it knows no fear. There is a bird whose appearance resembles the cock, but with three heads, six eyes, six legs and three wings; it is called changfu (𪁺𩿧); whoever eats it has little need of sleep.


yòudōngsānbǎiyuēqīngqiūzhīshānyángduōyīnduōqīngyǒushòuyānzhuàngérjiǔwěiyīnyīngérnéngshírénshízhěyǒuniǎoyānzhuàngjiūyīnruòmíngyuēguànguànpèizhīhuòyīngshuǐchūyānnánliúzhùzhīzhōngduōchìzhuàngérrénmiànyīnyuānyāngshízhījiè

Three hundred li further east lies Mount Qingqiu (青丘). Its southern slope abounds in jade, its northern slope in green ore (qīnghù 青䨼). There is a beast whose appearance resembles the fox, but with nine tails; its voice is like that of an infant; it can devour men; whoever eats it is protected from baleful sorcery (gu 蠱). There is a bird whose appearance resembles the turtledove; its voice is like a rebuke; it is called guanguan (灌灌); whoever wears it is not deceived. The Ying River (英水) issues from it and flows south to empty into the Jiyi marsh (即翼). It abounds in chiru (赤鱬), fish with a fish's body and a human face; their cry is like that of mandarin ducks; whoever eats it has no scabies.


yòudōngsānbǎishíyuēwěizhīshānwěicūndōnghǎiduōshāshífāngshuǐchūyānérnánliúzhùzhōngduōbái

Three hundred and fifty li further east lies Mount Jiwei (箕尾). Its tail plunges into the Eastern Sea; it abounds in sand and stones. The Fang River (汸水) issues from it and flows south to empty into the Yu (淯); it abounds in white jade.


fán䧿quèshānzhīshǒuzhāoyáozhīshānzhìwěizhīshānfánshíshānèrqiānjiǔbǎishíshénzhuàngjiēniǎoshēnérlóngshǒuzhīmáoyòngzhāngyòngdàobáijiānwèi

In all, from Mount Zhaoyao to Mount Jiwei, the master range of Mount Que numbers ten mountains, over two thousand nine hundred and fifty li. Their divinities all have a bird's body and a dragon's head. The rite of their worship: for the offering of hair, one buries a jade tablet (zhang 璋); as sacred grain, one employs glutinous rice (tu 稌); one adds a jade disc (bi 璧); and one lays out a mat of white rushes and rice.


Second Classic of the Southern Mountains — 南次二经

nánèrjīngzhīshǒuyuēguìshān西línliúhuángběiwàngzhūdōngwàngchángyòuyīngshuǐchūyān西nánliúzhùchìshuǐzhōngduōbáiduōdānyǒushòuyānzhuàngtúnyǒuyīngǒufèimíngyuējiànxiànduōgōngyǒuniǎoyānzhuàngchīérrénshǒuyīnmíngyuēzhūmínghàojiànxiànduōfàngshì

The first mountain of the Second Classic of the South is called Mount Ju (柜山). To the west it borders the Liuhuang (流黃), to the north it looks toward Zhubi (諸毗), to the east toward Changyou (長右). The Ying River (英水) issues from it and flows southwest to empty into the Red River (赤水); it abounds in white jade and grains of cinnabar. There is a beast whose appearance resembles the pig, furnished with spurs; its voice is like the barking of a dog; it is called lili (狸力); where it appears, the district undergoes great earthworks. There is a bird whose appearance resembles the kite, but with human hands; its voice is like the cry of the quail; it is called zhu (鴸); its cry utters its own name; where it appears, the district suffers many banishments of scholars.


dōngnánbǎishíyuēchángyòuzhīshāncǎoduōshuǐyǒushòuyānzhuàngérěrmíngchángyòuyīnyínjiànjùnxiànshuǐ

Four hundred and fifty li to the southeast lies Mount Changyou (長右). It is devoid of grass and trees but abounds in waters. There is a beast whose appearance resembles the ape, but with four ears; it is called changyou (長右); its voice is like a lament; when it appears, prefectures and districts suffer great floods.


yòudōngsānbǎishíyuēyáoguāngzhīshānyángduōyīnduōjīnyǒushòuyānzhuàngrénérzhìlièxuéérdōngzhémíngyuēhuáhuáiyīnzhuójiànxiànyǒuyáo

Three hundred and forty li further east lies Mount Yaoguang (堯光). Its southern slope abounds in jade, its northern slope in metal. There is a beast whose appearance resembles man, but furnished with pig's bristles; it dwells in burrows and hibernates in winter; it is called huahuai (猾褢); its voice is like that of wood being hewn; when it appears, the district undergoes great forced labour.


yòudōngsānbǎishíyuēshānxiàduōshuǐshàngduōcǎoduōchóng

Three hundred and fifty li further east lies Mount Yu (羽山). The lower part abounds in waters, the upper in rains; it is devoid of grass and trees and abounds in vipers (fuchong 蝮虫).


yòudōngsānbǎishíyuēzhīshāncǎoduōjīn

Three hundred and seventy li further east lies Mount Qufu (瞿父). It is devoid of grass and trees, and abounds in gold and jade.


yòudōngbǎiyuēgōuzhīshāncǎoduōjīn

Four hundred li further east lies Mount Gouyu (句餘). It is devoid of grass and trees, and abounds in gold and jade.


yòudōngbǎiyuēzhīshānběiwàngdōngwàngzhūyǒushòuyānzhuàngérniúwěiyīnfèiquǎnmíngyuēzhìshìshíréntiáoshuǐchūyīnběiliúzhùzhōngduō

Five hundred li further east lies Mount Fuyu (浮玉). To the north it looks toward Juqu (具區), to the east toward Zhubi (諸毗). There is a beast whose appearance resembles the tiger, but with an ox's tail; its voice is like the barking of a dog; it is called zhi (彘); it devours men. The Tiao River (苕水) issues from its northern slope and flows north to empty into the Juqu. It abounds in ji fish (鮆).


yòudōngbǎiyuēchéngshānfāngérsāntánshàngduōjīnxiàduōqīng𨴯shǐshuǐchūyānérnánliúzhùsháozhōngduōhuángjīn

Five hundred li further east lies Mount Cheng (成山), square in shape and in three tiers. Its summit abounds in gold and jade, its foot in green ore (qīnghù). The Shi River (𨴯水) issues from it and flows south to empty into the Hushao (虖勺); it abounds in gold.


yòudōngbǎiyuēkuàizhīshānfāngshàngduōjīnxiàduōshísháoshuǐchūyānérnánliúzhù

Five hundred li further east lies Mount Kuaiji (會稽), square in shape. Its summit abounds in gold and jade, its foot in fu stones (砆). The Shao River (勺水) issues from it and flows south to empty into the Ju (湨).


yòudōngbǎiyuēshāncǎoduōshāshíshuǐchūyānérnánliúzhùliè

Five hundred li further east lies Mount Yi (夷山). It is devoid of grass and trees and abounds in sand and stones. The Ju River (湨水) issues from it and flows south toward Lietu (列塗).


yòudōngbǎiyuēgōuzhīshānshàngduōjīnxiàduōcǎoniǎoshòushuǐ

Five hundred li further east lies Mount Pugou (僕勾). Its summit abounds in gold and jade, its foot in grasses and trees. It has neither birds nor beasts, nor water.


yòudōngbǎiyuēxiányīnzhīshāncǎoshuǐ

Five hundred li further east lies Mount Xianyin (咸陰). It is devoid of grass and trees, and without water.


yòudōngbǎiyuēxúnshānyángduōjīnyīnduōyǒushòuyānzhuàngyángérkǒushāmíngyuēhuànxúnshuǐchūyānérnánliúzhùèzhīzhōngduōluǒ

Four hundred li further east lies Mount Xun (洵山). Its southern slope abounds in gold, its northern slope in jade. There is a beast whose appearance resembles the sheep, but without a mouth; it cannot be killed; it is called huan (䍺). The Xun River (洵水) issues from it and flows south to empty into the E marsh (閼); it abounds in bi snails (芘蠃).


yòudōngbǎiyuēsháozhīshānshàngduōnánxiàduōjīngpāngshuǐchūyānérdōngliúzhùhǎi

Four hundred li further east lies Mount Hushao (虖勺). Its summit abounds in catalpas (zi 梓) and nanmu (柟), its foot in jing shrubs (荊) and gouqi (杞). The Pang River (滂水) issues from it and flows east to empty into the sea.


yòudōngbǎiyuēzhīshāncǎoduōshāshí鹿shuǐchūyānérnánliúzhùpāngshuǐ

Five hundred li further east lies Mount Quwu (區吳). It is devoid of grass and trees and abounds in sand and stones. The Lu River (鹿水) issues from it and flows south to empty into the Pang (滂水).


yòudōngbǎiyuē鹿zhīshānshàngcǎoduōjīnshígèngzhīshuǐchūyānérnánliúzhùpāngshuǐshuǐyǒushòuyānmíngyuēdiāozhuàngdiāoéryǒujiǎoyīnyīngérzhīyīnshìshírén

Five hundred li further east lies Mount Luwu (鹿吳). Its summit is devoid of grass and trees and abounds in gold and stones. The Zegeng River (澤更) issues from it and flows south to empty into the Pang. In its waters dwells a beast called gudiao (蠱雕), whose appearance resembles the eagle, but furnished with horns; its voice is like the wailing of an infant; it devours men.


dōngbǎiyuēzhīshāncǎoduōshíchùhǎidōngwàngqiūshānguāngzàichūzàishìwéi

Five hundred li east lies Mount Qiwu (漆吳). It is devoid of grass and trees, abounds in bo stones (博石), but without jade. It stands at the edge of the sea; looking east, toward Mount Qiu (丘山), one sees a light now appearing, now vanishing: this is the dwelling of the sun.


fánnánèrjīngzhīshǒuguìshānzhìzhīshānfánshíshānqiānèrbǎishénzhuàngjiēlóngshēnérniǎoshǒumáoyòngyòng

In all, from Mount Ju to Mount Qiwu, the Second Classic of the South numbers seventeen mountains, over seven thousand two hundred li. Their divinities all have a dragon's body and a bird's head. Their worship: for the offering of hair, one buries a jade disc (bi 璧); as sacred grain, one employs glutinous rice (tu 稌).


Third Classic of the Southern Mountains — 南次三经

nánsānjīngzhīshǒuyuētiānzhīshānxiàduōshuǐshàng

The first mountain of the Third Classic of the South is called Mount Tianyu (天虞). Its lower part abounds in waters; one cannot climb it.


dōngbǎiyuēdǎoguòzhīshānshàngduōjīnxiàduōduōxiàngyǒuniǎoyānzhuàngjiāoérbáishǒusānrénmiànmíngyuēmínghào泿yínshuǐchūyānérnánliúzhùhǎizhōngyǒujiāozhuàngshēnérshéwěiyīnyuānyāngshízhězhǒngzhì

Five hundred li east lies Mount Daoguo (禱過). Its summit abounds in gold and jade; its foot abounds in rhinoceroses (xi 犀), wild buffaloes (si 兕) and elephants. There is a bird whose appearance resembles the heron (jiao 鵁), but with a white head, three legs and a human face; it is called quru (瞿如); its cry utters its own name. The Yin River (泿水) issues from it and flows south to empty into the sea. There is the hujiao (虎蛟), with a fish's body and a serpent's tail; its voice is like that of mandarin ducks; whoever eats it suffers no swellings, and it may cure haemorrhoids.


yòudōngbǎiyuēdānxuézhīshānshàngduōjīndānshuǐchūyānérnánliúzhùhǎiyǒuniǎoyānzhuàngcǎiérwénmíngyuēfènghuángshǒuwényuēwényuēbèiwényuēyīngwényuērénwényuēxìnshìniǎoyǐnshíránjiàntiānxiàānníng

Five hundred li further east lies Mount Danxue (丹穴). Its summit abounds in gold and jade. The Dan River (丹水) issues from it and flows south to empty into the Bohai Sea (渤海). There is a bird whose appearance resembles the cock, with plumage of five colours and adorned with patterns; it is called fenghuang (鳳皇, the phoenix). The patterns of its head figure Virtue (de 德), those of its wings the Sense of Right (yi 義), those of its back the Rites (li 禮), those of its breast Humaneness (ren 仁), those of its belly Good Faith (xin 信). This bird drinks and eats with measure, sings and dances of itself; when it appears, the empire knows peace and serenity.


yòudōngbǎiyuēshuǎngzhīshāncǎoduōshuǐduōbáiyuánfànshuǐchūyānérnánliúzhùhǎi

Five hundred li further east lies Mount Fashuang (發爽). It is devoid of grass and trees, abounds in waters and in white gibbons. The Fan River (汎水) issues from it and flows south to empty into the Bohai Sea.


yòudōngbǎizhìmáoshānzhīwěinányǒuyuēduōguàiniǎokǎifēngshìchū

Four hundred li further east, one reaches the tail of Mount Mao (旄山). To the south opens a valley named Yuyi (育遺), peopled with strange birds; it is from there that the south wind (kaifeng 凱風) issues.


yòudōngbǎizhìfēishānzhīshǒushàngduōjīnshuǐxiàduōchóng

Four hundred li further east, one reaches the head of Mount Fei (非山). Its summit abounds in gold and jade, but without water; its foot abounds in vipers.


yòudōngbǎiyuēyángjiāzhīshāncǎoduōshuǐ

Five hundred li further east lies Mount Yangjia (陽夾). It is devoid of grass and trees and abounds in waters.


yòudōngbǎiyuēguànxiāngzhīshānshàngduōcǎoduōguàiniǎoshòu

Five hundred li further east lies Mount Guanxiang (灌湘). Its summit abounds in trees, without grass; it abounds in strange birds, without beasts.


yòudōngbǎiyuēshānshàngduōjīnxiàduōdānhēishuǐchūyānérnánliúzhùhǎizhōngyǒuzhuānzhuàngérzhìmáoyīntúnjiàntiānxiàhàn

Five hundred li further east lies Mount Ji (鷄山). Its summit abounds in gold, its foot in cinnabar (danhuo 丹雘). The Black River (黑水) issues from it and flows south to empty into the sea. There is the zhuan fish (鱄魚), whose appearance resembles the bream (fu 鮒) but with pig's bristles; its voice is like that of the pig; when it appears, the empire knows a great drought.


yòudōngbǎiyuēlìngqiūzhīshāncǎoduōhuǒnányǒuyānyuēzhōngtiáofēngshìchūyǒuniǎoyānzhuàngxiāorénmiànéryǒuěrmíngyuēyóngmínghàojiàntiānxiàhàn

Four hundred li further east lies Mount Lingqiu (令丘). It is devoid of grass and trees and abounds in fires. To the south opens a valley named Zhonggu (中谷); it is from there that the tiao wind (條風) issues. There is a bird whose appearance resembles the owl, with a human face, four eyes and ears; it is called yu (顒); its cry utters its own name; when it appears, the empire knows a great drought.


yòudōngsānbǎishíyuēlúnzhězhīshānshàngduōjīnxiàduōqīngyǒuyānzhuàngérchìhànwèishízhěshìláomíngyuēbáigāoxuè

Three hundred and seventy li further east lies Mount Lunzhe (侖者). Its summit abounds in gold and jade, its foot in green ore (qīnghù). There is a tree whose appearance resembles the paper mulberry, with red veins; its sap is like lacquer and its taste like honey; whoever eats it is not hungry and is delivered from weariness; it is called baigao (白䓘); it may be used to dye jade red.


yòudōngbǎishíyuēgǎozhīshānduōguàishòuduōshé

Five hundred and eighty li further east lies Mount Yugao (禺槀). It abounds in strange beasts and in great serpents.


dōngbǎishíyuēnánzhīshānshàngduōjīnxiàduōshuǐyǒuxuéyānshuǐchūnzhéxiànǎichūdōngzuǒshuǐchūyānérdōngnánliúzhùhǎiyǒufènghuángyuānchú

Five hundred and eighty li east lies Mount Nanyu (南禺). Its summit abounds in gold and jade, its foot in waters. There opens a cavern: in spring the waters enter it, in summer they issue from it, in winter it stays closed. The Zuo River (佐水) issues from it and flows southeast to empty into the sea; there are phoenixes (fenghuang) and yuanchu (鵷鶵).


fánnánsānjīngzhīshǒutiānzhīshānzhìnánzhīshānfánshíshānliùqiānbǎisānshíshénjiēlóngshēnérrénmiànjiēbáigǒuyòng

In all, from Mount Tianyu to Mount Nanyu, the Third Classic of the South numbers fourteen mountains, over six thousand five hundred and thirty li. Their divinities all have a dragon's body and a human face. For their worship, one offers to each a white dog in supplication; as sacred grain, one employs glutinous rice (tu 稌).


General Summary of the Southern Classic

yòunánjīngzhīshānzhìxiǎofánshíshānwànliùqiānsānbǎishí

Such is the register of the mountains of the Southern Classics: great and small, they number in all forty mountains, over sixteen thousand three hundred and eighty li.

Notes

Structure of the chapter. The 南山经 is made up of three successive "classics" (经): the range of Mount Que (ten peaks), the "Second Classic" (seventeen peaks) and the "Third Classic" (fourteen peaks). Each section ends with a colophon giving the number of peaks, the total distance in li, the aspect of the local divinities and the sacrificial rite due to them. A final recapitulation totals forty peaks over 16,380 li.

The li (里). A unit of distance; under the Han, about 400 to 500 metres. The figures in the text are schematic and belong to mythical geography rather than to any real survey.

Southern slope / northern slope (其阳 / 其阴). 阳 (yáng) denotes the sunlit slope (to the south of a mountain), 阴 (yīn) the shaded slope (to the north); they are rendered here as "southern slope" and "northern slope".

Recurring formulas. "Whoever eats it…" (食之) and "whoever carries it on his person…" (佩之) introduce the magical or medicinal virtues of the beings described. "When it appears…" (见则) signals the omen-creatures, whose appearance announces flood, drought, forced labour or unrest. "Its cry utters its own name" (其鸣自号) indicates an animal whose cry imitates the pronunciation of its name.

The phoenix (鳳皇 fènghuáng). The bird of Mount Danxue, whose plumage patterns figure the five Confucian virtues (Virtue, Sense of Right, Rites, Humaneness, Good Faith), is one of the most famous passages of the text: its appearance is an omen of universal peace.

The nine-tailed fox (九尾狐). The beast of Mount Qingqiu, with an infant's voice and a devourer of men, is the origin of a major figure of Chinese folklore.

Uncertain identifications. Many names of plants, minerals and animals (祝餘, 育沛, 青䨼, 留牛…) have no assured equivalent; they are transcribed in pinyin with the characters, and the English renderings ("green ore", "vipers", etc.) follow the traditional glosses (Guo Pu, Hao Yixing).

Chinese text after the Chinese Text Project (ctext.org). Translation and notes: Chine-culture.com.

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