The Classic of the Southern Mountains (南山经 Nánshānjīng) opens the Classic of Mountains and Seas. It describes, from west to east, three ranges of mountains peopled with extraordinary plants, minerals, beasts and birds, and closes each range with the rites due to its divinities. The Chinese text is presented with its pinyin transcription (hover over or read the annotated characters), followed by the English translation and notes.
First Classic of the Southern Mountains — 南山经
南山經之首曰䧿山。其首曰招搖之山,臨于西海之上,多桂,多金玉。有草焉,其狀如韭而青花,其名曰祝餘,食之不飢。有木焉,其狀如穀而黑理,其花四照,其名曰迷穀,佩之不迷。有獸焉,其狀如禺而白耳,伏行人走,其名曰狌狌,食之善走。麗𪊨之水出焉,而西流注于海,其中多育沛,佩之無瘕疾。
The first of the mountains of the Southern Classic is called Mount Que (䧿山). Its head is Mount Zhaoyao (招搖), which overlooks the Western Sea. It abounds in cassia trees, gold and jade. There grows a plant whose appearance resembles chives but with blue flowers; it is called zhuyu (祝餘), and whoever eats it feels hunger no more. There grows a tree whose appearance resembles the paper mulberry, with black veins, whose flowers light up the four sides; it is called migu (迷穀), and whoever carries it on his person does not go astray. There is a beast whose appearance resembles the ape, but with white ears; it moves now crouching, now running like a man; it is called xingxing (狌狌), and whoever eats it becomes a good walker. The Liji River (麗𪊨) issues from it and flows west to empty into the sea; it abounds in yupei (育沛), the wearing of which wards off tumours of the belly.
又東三百里,曰堂庭之山,多棪木,多白猿,多水玉,多黃金。
Three hundred li further east lies Mount Tangting (堂庭). It abounds in yan trees (棪), in white gibbons, in rock crystal (shuiyu 水玉) and in gold.
又東三百八十里,曰猨翼之山,其中多怪獸,水多怪魚,多白玉,多腹虫,多怪蛇,多怪木,不可以上。
Three hundred and eighty li further east lies Mount Yuanyi (猨翼). Many strange beasts are found there; its waters abound in strange fish; there is much white jade, many vipers (fuchong 腹虫), many strange snakes and strange trees. One cannot climb it.
又東三百七十里,曰杻陽之山,其陽多赤金,其陰多白金。有獸焉,其狀如馬而白首,其文如虎而赤尾,其音如謠,其名曰鹿蜀,佩之宜子孫。怪水出焉,而東流注于憲翼之水。其中多玄龜,其狀如龜而鳥首虺尾,其名曰旋龜,其音如判木,佩之不聾,可以為底。
Three hundred and seventy li further east lies Mount Niuyang (杻陽). Its southern slope abounds in red metal (copper), its northern slope in white metal (silver). There is a beast whose appearance resembles the horse, with a white head, tiger stripes and a red tail; its voice is like a song; it is called lushu (鹿蜀), and whoever wears it will have numerous offspring. The Guai River (怪水) issues from it and flows east to empty into the Xianyi River (憲翼). It abounds in black turtles whose appearance resembles the tortoise, but with a bird's head and a serpent's tail; they are called xuangui (旋龜); their cry is like the cracking of splitting wood; whoever wears one does not become deaf, and it may be used to treat calluses.
東三百里祗山,多水,無草木。有魚焉,其狀如牛,陵居,蛇尾有翼,其羽在魼下,其音如留牛,其名曰鯥,冬死而夏生,食之無腫疾。
Three hundred li east, Mount Zhi (祗山) abounds in waters and is devoid of grass and trees. There is a fish whose appearance resembles the ox; it dwells on the heights, has a serpent's tail and wings, its feathers set beneath the flanks; its voice is like that of the liuniu (留牛); it is called lu (鯥); it dies in winter and is reborn in summer; whoever eats it suffers no swellings.
又東四百里,曰亶爰之山,多水,無草木,不可以上。有獸焉,其狀如狸而有髦,其名曰類,自為牝牡,食者不妬。
Four hundred li further east lies Mount Danyuan (亶爰). It abounds in waters, is devoid of grass and trees, and cannot be climbed. There is a beast whose appearance resembles the wildcat, but furnished with a mane; it is called lei (類); it is at once male and female; whoever eats it knows no jealousy.
又東三百里,曰基山,其陽多玉,其陰多怪木。有獸焉,其狀如羊,九尾四耳,其目在背,其名曰猼訑,佩之不畏。有鳥焉,其狀如雞而三首六目,六足三翼,其名曰𪁺𩿧,食之無臥。
Three hundred li further east lies Mount Ji (基山). Its southern slope abounds in jade, its northern slope in strange trees. There is a beast whose appearance resembles the sheep, with nine tails and four ears, its eyes set upon its back; it is called bochi (猼訑); whoever wears it knows no fear. There is a bird whose appearance resembles the cock, but with three heads, six eyes, six legs and three wings; it is called changfu (𪁺𩿧); whoever eats it has little need of sleep.
又東三百里,曰青丘之山,其陽多玉,其陰多青䨼。有獸焉,其狀如狐而九尾,其音如嬰兒,能食人,食者不蠱。有鳥焉,其狀如鳩,其音若呵,名曰灌灌,佩之不惑。英水出焉,南流注于即翼之澤。其中多赤鱬,其狀如魚而人面,其音如鴛鴦,食之不疥。
Three hundred li further east lies Mount Qingqiu (青丘). Its southern slope abounds in jade, its northern slope in green ore (qīnghù 青䨼). There is a beast whose appearance resembles the fox, but with nine tails; its voice is like that of an infant; it can devour men; whoever eats it is protected from baleful sorcery (gu 蠱). There is a bird whose appearance resembles the turtledove; its voice is like a rebuke; it is called guanguan (灌灌); whoever wears it is not deceived. The Ying River (英水) issues from it and flows south to empty into the Jiyi marsh (即翼). It abounds in chiru (赤鱬), fish with a fish's body and a human face; their cry is like that of mandarin ducks; whoever eats it has no scabies.
又東三百五十里,曰箕尾之山,其尾踆于東海,多沙石。汸水出焉,而南流注于淯,其中多白玉。
Three hundred and fifty li further east lies Mount Jiwei (箕尾). Its tail plunges into the Eastern Sea; it abounds in sand and stones. The Fang River (汸水) issues from it and flows south to empty into the Yu (淯); it abounds in white jade.
凡䧿山之首,自招搖之山,以至箕尾之山,凡十山,二千九百五十里。其神狀皆鳥身而龍首,其祠之禮:毛用一璋玉瘞,糈用稌米,一壁,稻米、白菅為席。
In all, from Mount Zhaoyao to Mount Jiwei, the master range of Mount Que numbers ten mountains, over two thousand nine hundred and fifty li. Their divinities all have a bird's body and a dragon's head. The rite of their worship: for the offering of hair, one buries a jade tablet (zhang 璋); as sacred grain, one employs glutinous rice (tu 稌); one adds a jade disc (bi 璧); and one lays out a mat of white rushes and rice.
Second Classic of the Southern Mountains — 南次二经
《南次二經》之首,曰柜山,西臨流黃,北望諸毗,東望長右。英水出焉,西南流注于赤水,其中多白玉,多丹粟。有獸焉,其狀如豚,有距,其音如狗吠,其名曰狸力,見則其縣多土功。有鳥焉,其狀如鴟而人手,其音如痺,其名曰鴸,其鳴自號也,見則其縣多放士。
The first mountain of the Second Classic of the South is called Mount Ju (柜山). To the west it borders the Liuhuang (流黃), to the north it looks toward Zhubi (諸毗), to the east toward Changyou (長右). The Ying River (英水) issues from it and flows southwest to empty into the Red River (赤水); it abounds in white jade and grains of cinnabar. There is a beast whose appearance resembles the pig, furnished with spurs; its voice is like the barking of a dog; it is called lili (狸力); where it appears, the district undergoes great earthworks. There is a bird whose appearance resembles the kite, but with human hands; its voice is like the cry of the quail; it is called zhu (鴸); its cry utters its own name; where it appears, the district suffers many banishments of scholars.
東南四百五十里,曰長右之山,無草木,多水。有獸焉,其狀如禺而四耳,其名長右,其音如吟,見則郡縣大水。
Four hundred and fifty li to the southeast lies Mount Changyou (長右). It is devoid of grass and trees but abounds in waters. There is a beast whose appearance resembles the ape, but with four ears; it is called changyou (長右); its voice is like a lament; when it appears, prefectures and districts suffer great floods.
又東三百四十里曰堯光之山,其陽多玉,其陰多金。有獸焉,其狀如人而彘鬣,穴居而冬蟄,其名曰猾褢,其音如斲木,見則縣有大繇。
Three hundred and forty li further east lies Mount Yaoguang (堯光). Its southern slope abounds in jade, its northern slope in metal. There is a beast whose appearance resembles man, but furnished with pig's bristles; it dwells in burrows and hibernates in winter; it is called huahuai (猾褢); its voice is like that of wood being hewn; when it appears, the district undergoes great forced labour.
又東三百五十里,曰羽山,其下多水,其上多雨,無草木,多蝮虫。
Three hundred and fifty li further east lies Mount Yu (羽山). The lower part abounds in waters, the upper in rains; it is devoid of grass and trees and abounds in vipers (fuchong 蝮虫).
又東三百七十里,曰瞿父之山,無草木,多金玉。
Three hundred and seventy li further east lies Mount Qufu (瞿父). It is devoid of grass and trees, and abounds in gold and jade.
又東四百里,曰句餘之山,無草木,多金玉。
Four hundred li further east lies Mount Gouyu (句餘). It is devoid of grass and trees, and abounds in gold and jade.
又東五百里,曰浮玉之山,北望具區,東望諸毗。有獸焉,其狀如虎而牛尾,其音如吠犬,其名曰彘,是食人。苕水出于其陰,北流注于具區。其中多鮆魚。
Five hundred li further east lies Mount Fuyu (浮玉). To the north it looks toward Juqu (具區), to the east toward Zhubi (諸毗). There is a beast whose appearance resembles the tiger, but with an ox's tail; its voice is like the barking of a dog; it is called zhi (彘); it devours men. The Tiao River (苕水) issues from its northern slope and flows north to empty into the Juqu. It abounds in ji fish (鮆).
又東五百里,曰成山,四方而三壇,其上多金玉,其下多青䨼。𨴯水出焉,而南流注于虖勺,其中多黃金。
Five hundred li further east lies Mount Cheng (成山), square in shape and in three tiers. Its summit abounds in gold and jade, its foot in green ore (qīnghù). The Shi River (𨴯水) issues from it and flows south to empty into the Hushao (虖勺); it abounds in gold.
又東五百里,曰會稽之山,四方,其上多金玉,其下多砆石。勺水出焉,而南流注于湨。
Five hundred li further east lies Mount Kuaiji (會稽), square in shape. Its summit abounds in gold and jade, its foot in fu stones (砆). The Shao River (勺水) issues from it and flows south to empty into the Ju (湨).
又東五百里,曰夷山,無草木,多沙石,湨水出焉,而南流注于列塗。
Five hundred li further east lies Mount Yi (夷山). It is devoid of grass and trees and abounds in sand and stones. The Ju River (湨水) issues from it and flows south toward Lietu (列塗).
又東五百里,曰僕勾之山,其上多金玉,其下多草木,無鳥獸,無水。
Five hundred li further east lies Mount Pugou (僕勾). Its summit abounds in gold and jade, its foot in grasses and trees. It has neither birds nor beasts, nor water.
又東五百里,曰咸陰之山,無草木,無水。
Five hundred li further east lies Mount Xianyin (咸陰). It is devoid of grass and trees, and without water.
又東四百里,曰洵山,其陽多金,其陰多玉。有獸焉,其狀如羊而無口,不可殺也,其名曰䍺。洵水出焉,而南流注于閼之澤,其中多芘蠃。
Four hundred li further east lies Mount Xun (洵山). Its southern slope abounds in gold, its northern slope in jade. There is a beast whose appearance resembles the sheep, but without a mouth; it cannot be killed; it is called huan (䍺). The Xun River (洵水) issues from it and flows south to empty into the E marsh (閼); it abounds in bi snails (芘蠃).
又東四百里,曰虖勺之山,其上多梓柟,其下多荊杞。滂水出焉,而東流注于海。
Four hundred li further east lies Mount Hushao (虖勺). Its summit abounds in catalpas (zi 梓) and nanmu (柟), its foot in jing shrubs (荊) and gouqi (杞). The Pang River (滂水) issues from it and flows east to empty into the sea.
又東五百里,曰區吳之山,無草木,多砂石。鹿水出焉,而南流注于滂水。
Five hundred li further east lies Mount Quwu (區吳). It is devoid of grass and trees and abounds in sand and stones. The Lu River (鹿水) issues from it and flows south to empty into the Pang (滂水).
又東五百里,曰鹿吳之山,上無草木,多金石。澤更之水出焉,而南流注于滂水。水有獸焉,名曰蠱雕,其狀如雕而有角,其音如嬰兒之音,是食人。
Five hundred li further east lies Mount Luwu (鹿吳). Its summit is devoid of grass and trees and abounds in gold and stones. The Zegeng River (澤更) issues from it and flows south to empty into the Pang. In its waters dwells a beast called gudiao (蠱雕), whose appearance resembles the eagle, but furnished with horns; its voice is like the wailing of an infant; it devours men.
東五百里,曰漆吳之山,無草木,多博石,無玉。處于海,東望丘山,其光載出載入,是惟日次。
Five hundred li east lies Mount Qiwu (漆吳). It is devoid of grass and trees, abounds in bo stones (博石), but without jade. It stands at the edge of the sea; looking east, toward Mount Qiu (丘山), one sees a light now appearing, now vanishing: this is the dwelling of the sun.
凡《南次二經》之首,自柜山至于漆吳之山,凡十七山,七千二百里。其神狀皆龍身而鳥首。其祠:毛用一璧瘞,糈用稌。
In all, from Mount Ju to Mount Qiwu, the Second Classic of the South numbers seventeen mountains, over seven thousand two hundred li. Their divinities all have a dragon's body and a bird's head. Their worship: for the offering of hair, one buries a jade disc (bi 璧); as sacred grain, one employs glutinous rice (tu 稌).
Third Classic of the Southern Mountains — 南次三经
《南次三經》之首,曰天虞之山,其下多水,不可以上。
The first mountain of the Third Classic of the South is called Mount Tianyu (天虞). Its lower part abounds in waters; one cannot climb it.
東五百里,曰禱過之山,其上多金玉,其下多犀、兕,多象。有鳥焉,其狀如鵁,而白首、三足、人面,其名曰瞿如,其鳴自號也。泿水出焉,而南流注于海。其中有虎蛟,其狀魚身而蛇尾,其音如鴛鴦,食者不腫,可以已痔。
Five hundred li east lies Mount Daoguo (禱過). Its summit abounds in gold and jade; its foot abounds in rhinoceroses (xi 犀), wild buffaloes (si 兕) and elephants. There is a bird whose appearance resembles the heron (jiao 鵁), but with a white head, three legs and a human face; it is called quru (瞿如); its cry utters its own name. The Yin River (泿水) issues from it and flows south to empty into the sea. There is the hujiao (虎蛟), with a fish's body and a serpent's tail; its voice is like that of mandarin ducks; whoever eats it suffers no swellings, and it may cure haemorrhoids.
又東五百里,曰丹穴之山,其上多金玉。丹水出焉,而南流注于渤海。有鳥焉,其狀如雞,五采而文,名曰鳳皇,首文曰德,翼文曰義,背文曰禮,膺文曰仁,腹文曰信。是鳥也,飲食自然,自歌自舞,見則天下安寧。
Five hundred li further east lies Mount Danxue (丹穴). Its summit abounds in gold and jade. The Dan River (丹水) issues from it and flows south to empty into the Bohai Sea (渤海). There is a bird whose appearance resembles the cock, with plumage of five colours and adorned with patterns; it is called fenghuang (鳳皇, the phoenix). The patterns of its head figure Virtue (de 德), those of its wings the Sense of Right (yi 義), those of its back the Rites (li 禮), those of its breast Humaneness (ren 仁), those of its belly Good Faith (xin 信). This bird drinks and eats with measure, sings and dances of itself; when it appears, the empire knows peace and serenity.
又東五百里,曰發爽之山,無草木,多水,多白猿。汎水出焉,而南流注于渤海。
Five hundred li further east lies Mount Fashuang (發爽). It is devoid of grass and trees, abounds in waters and in white gibbons. The Fan River (汎水) issues from it and flows south to empty into the Bohai Sea.
又東四百里,至于旄山之尾,其南有谷,曰育遺,多怪鳥,凱風自是出。
Four hundred li further east, one reaches the tail of Mount Mao (旄山). To the south opens a valley named Yuyi (育遺), peopled with strange birds; it is from there that the south wind (kaifeng 凱風) issues.
又東四百里,至于非山之首,其上多金玉,無水,其下多蝮虫。
Four hundred li further east, one reaches the head of Mount Fei (非山). Its summit abounds in gold and jade, but without water; its foot abounds in vipers.
又東五百里,曰陽夾之山,無草木,多水。
Five hundred li further east lies Mount Yangjia (陽夾). It is devoid of grass and trees and abounds in waters.
又東五百里,曰灌湘之山,上多木,無草;多怪鳥,無獸。
Five hundred li further east lies Mount Guanxiang (灌湘). Its summit abounds in trees, without grass; it abounds in strange birds, without beasts.
又東五百里,曰鷄山,其上多金,其下多丹雘。黑水出焉,而南流注于海。其中有鱄魚,其狀如鮒而彘毛,其音如豚,見則天下大旱。
Five hundred li further east lies Mount Ji (鷄山). Its summit abounds in gold, its foot in cinnabar (danhuo 丹雘). The Black River (黑水) issues from it and flows south to empty into the sea. There is the zhuan fish (鱄魚), whose appearance resembles the bream (fu 鮒) but with pig's bristles; its voice is like that of the pig; when it appears, the empire knows a great drought.
又東四百里,曰令丘之山,無草木,多火。其南有谷焉,曰中谷,條風自是出。有鳥焉,其狀如梟,人面四目而有耳,其名曰顒,其鳴自號也,見則天下大旱。
Four hundred li further east lies Mount Lingqiu (令丘). It is devoid of grass and trees and abounds in fires. To the south opens a valley named Zhonggu (中谷); it is from there that the tiao wind (條風) issues. There is a bird whose appearance resembles the owl, with a human face, four eyes and ears; it is called yu (顒); its cry utters its own name; when it appears, the empire knows a great drought.
又東三百七十里,曰侖者之山,其上多金玉,其下多青䨼。有木焉,其狀如穀而赤理,其汗如漆,其味如飴,食者不飢,可以釋勞,其名曰白䓘,可以血玉。
Three hundred and seventy li further east lies Mount Lunzhe (侖者). Its summit abounds in gold and jade, its foot in green ore (qīnghù). There is a tree whose appearance resembles the paper mulberry, with red veins; its sap is like lacquer and its taste like honey; whoever eats it is not hungry and is delivered from weariness; it is called baigao (白䓘); it may be used to dye jade red.
又東五百八十里,曰禺槀之山,多怪獸,多大蛇。
Five hundred and eighty li further east lies Mount Yugao (禺槀). It abounds in strange beasts and in great serpents.
東五百八十里,曰南禺之山,其上多金玉,其下多水。有穴焉,水春輒入,夏乃出,冬則閉。佐水出焉,而東南流注于海,有鳳皇、鵷鶵。
Five hundred and eighty li east lies Mount Nanyu (南禺). Its summit abounds in gold and jade, its foot in waters. There opens a cavern: in spring the waters enter it, in summer they issue from it, in winter it stays closed. The Zuo River (佐水) issues from it and flows southeast to empty into the sea; there are phoenixes (fenghuang) and yuanchu (鵷鶵).
凡《南次三經》之首,自天虞之山以至南禺之山,凡一十四山,六千五百三十里。其神皆龍身而人面。其祠皆一白狗祈,糈用稌。
In all, from Mount Tianyu to Mount Nanyu, the Third Classic of the South numbers fourteen mountains, over six thousand five hundred and thirty li. Their divinities all have a dragon's body and a human face. For their worship, one offers to each a white dog in supplication; as sacred grain, one employs glutinous rice (tu 稌).
General Summary of the Southern Classic
右南經之山志,大小凡四十山,萬六千三百八十里。
Such is the register of the mountains of the Southern Classics: great and small, they number in all forty mountains, over sixteen thousand three hundred and eighty li.
Notes
Structure of the chapter. The 南山经 is made up of three successive "classics" (经): the range of Mount Que (ten peaks), the "Second Classic" (seventeen peaks) and the "Third Classic" (fourteen peaks). Each section ends with a colophon giving the number of peaks, the total distance in li, the aspect of the local divinities and the sacrificial rite due to them. A final recapitulation totals forty peaks over 16,380 li.
The li (里). A unit of distance; under the Han, about 400 to 500 metres. The figures in the text are schematic and belong to mythical geography rather than to any real survey.
Southern slope / northern slope (其阳 / 其阴). 阳 (yáng) denotes the sunlit slope (to the south of a mountain), 阴 (yīn) the shaded slope (to the north); they are rendered here as "southern slope" and "northern slope".
Recurring formulas. "Whoever eats it…" (食之) and "whoever carries it on his person…" (佩之) introduce the magical or medicinal virtues of the beings described. "When it appears…" (见则) signals the omen-creatures, whose appearance announces flood, drought, forced labour or unrest. "Its cry utters its own name" (其鸣自号) indicates an animal whose cry imitates the pronunciation of its name.
The phoenix (鳳皇 fènghuáng). The bird of Mount Danxue, whose plumage patterns figure the five Confucian virtues (Virtue, Sense of Right, Rites, Humaneness, Good Faith), is one of the most famous passages of the text: its appearance is an omen of universal peace.
The nine-tailed fox (九尾狐). The beast of Mount Qingqiu, with an infant's voice and a devourer of men, is the origin of a major figure of Chinese folklore.
Uncertain identifications. Many names of plants, minerals and animals (祝餘, 育沛, 青䨼, 留牛…) have no assured equivalent; they are transcribed in pinyin with the characters, and the English renderings ("green ore", "vipers", etc.) follow the traditional glosses (Guo Pu, Hao Yixing).
Chinese text after the Chinese Text Project (ctext.org). Translation and notes: Chine-culture.com.


